David's Reflections

Worship In A Language You Don’t Understand

Have you ever been in a gathering of Jesus-followers expressing worship and celebrating God’s goodness in a language that you do not know or in a tradition that you are not familiar with? And after your visit, did you still come out of that experience with a sense of Divine Presence and a touch of the Spirit of God?

One pastor suggested that every Christian makes it a practice to go and “visit a worship service with a different tradition or style than you are used to” (Calhoun 2015:51). I would even go a little further and encourage everyone to seek out a worship celebration where the gathered ones are using a language you do not understand. (Adele Ahlberg Calhoun. 2015. Rev. edition. Spiritual Disciplines Handbook: Practices That Transform Us. IL: IVP Books.)

Our Lectionary Reading for this week (03/12/2023) is from Psalm 95, where the Psalmist is exhorting the readers to make a joyful noise, to come into God’s presence with a grateful heart, and to bow down to the Maker of heaven and earth. On the same breath, the Psalmist reminds everyone to listen to God’s voice and not harden one’s heart—to not follow the example of the people of God.  “Don’t harden your hearts as Israel did at Meribah, as they did at Massah in the wilderness. For there your ancestors tested and tried my patience, even though they saw everything I did. (Psalm 95:8-9 NLT).

I think, going to a Christian celebration where the medium is unfamiliar to you, is a good discipline, an excellent practice of reminding ourselves that worship is all about God. This exercise will force us to listen to the Spirit of God. It will be a perfect time to soften our hearts before the Maker of heaven and earth and remember our life of disobedience and surrender them at the feet of Jesus. In these kinds of experiences, we will find rest for our soul and our joyful noise will come straight from our heart and go directly to the heart of God.

So, go and seek out a “worship service” where the gathered ones are singing in a different language and speaking to each other in a tongue you do not understand. God will be with you there and the Spirit of God will be your Interpreter—your Friend and Counselor.

"Drop everything and listen, listen as He speaks." (Psalm 95:7 MSG)

Listen To Jesus

Listening to someone is hard when we are talking. And sometimes, even when our lips are not moving, we still can’t tune in to what others are saying because we are busy thinking of words to say on the next available opportunity we get. Listen! God spoke from the cloud on that mountain saying: “This is my beloved Son, with whom I am well pleased; listen to him” (Matthew 17:5). We are to listen and align our hearts to Jesus. We need to be silent before our God and listen to His Son. 

On this Transfiguration Sunday (02/19/2023), please read our Lectionary Gospel Reading from Matthew 17: 1-9. We will be ready to listen to God when our hearts and minds are soaked in the “silence of God” or the quiet assurance of His presence. It is only after we have learned to be silent before God that our words will take on deep meaning for others.

“Words can only create communion and thus new life when they embody the silence from which they emerge. As soon as we begin to take hold of each other by our words, and use words to defend ourselves or offend others, the word no longer speaks of silence. But when the word calls forth the healing and restoring stillness of its silence, few words are needed: much can be said without much being spoken.” (Nouwen 1981:57. -- from: Henri Nouwen. 1981. The Way of the Heart: The Spirituality of the Desert Fathers and Mothers. NY: Harper Collins Publisher)

Proximity To The Kingdom Of God

Jesus said: “Happy are those who know they are spiritually poor; the Kingdom of heaven belongs to them! Happy are those who mourn; God will comfort them! Happy are those who are humble; they will receive what God has promised!” (Matthew 5:3-5. GNB)

In this passage we say, “Happy are you when you are poor. Happy are you when you mourn. Happy are you when you are meek.” And so, we go down the eight blessings of this Beatitudes or Teaching of Jesus. Now, if we look closely, we have to ask ourselves: What kind of happiness is this? How can we be happy when we are poor, mourning, or meek? This is a valid question. However, Jesus is reminding his listeners and us, the readers of this Beatitudes, that happiness is not based on our present circumstances or the type of feelings we have, but on our proximity to the kingdom of God. If we are seeking the kingdom of God like Jesus is doing, then we will be happy no matter what, even if we are poor, mourning, or meek. If we are close to the Ruler of the Universe, the King of God’s kingdom, just like Jesus is close to the Father, then we are proclaimed happy persons. Happy are those who are close to the kingdom of God.

Road To Discovery

The road to discovery means seeing new things and trying out untested ways that lead to beauty and a life of encouragement. When Jesus called his first disciples, he invited them to follow him saying: “Come and see.” (John 1:39). 

This is a call to a life of discovery. In this (January 15th) week’s Lectionary Gospel Reading in John 1:29-42, Jesus does not say: “I am going to heaven. Come and follow me.” It is not an invitation to travel to a certain place or to do a particular religious lifestyle. Rather, Jesus invites them to follow him and in this adventure, they will discover new things.

Most of the times, this invitation is unsettling and disturbing. It means changes and many uncomfortable adjustments in our lives. Most of us would prefer a level of certainty, such as heaven, or a mode of comfort and security. But Jesus’ call is an invitation to a life of adventure, a journey to fulfill God’s will in our lives.

So, what new discoveries are you encountering today in your journey with Jesus?

Christmas Response

The angels came and lit up the sky with bright lights and sang a mighty chorus with the announcement that the Savior has come in a manger wrapped in swaddling clothes. One of the angels said to the shepherds: “Fear not, for behold, I bring you good news of great joy that will be for all the people.” (Luke 2:10)

Now, the shepherds could have said, “Let us take a vote and determine if the things the angel said are true or not. And then, we can form committees to plan our next actions.”

Or, the shepherds could have responded in a more systematic way. They could have said: “These are all just hallucinations. Because of the herbs we took or the drink we had this morning, we are seeing things and hearing announcements that are farfetched and impossible to carry out. Let us first check the accuracy of our senses before we do anything.”

Or maybe, the shepherds could have been more bookish and said: “Our scriptures say that if we believe, then we will be highly favored from above. The good book says that if we accept truth in our hearts, then our lives will be abundantly blessed and prosperous for many years. We will have nice houses, fast chariots, plenty of sheep, and healthy children. This talk about a helpless child in a poor person’s manger and dressed in swaddling clothes and not in a kingly manner, these do not align with our understanding of the scriptures. This announcement of a baby is not a picture of prosperity and wealth. This is not by the book.”

Instead, we see in Luke chapter two that the shepherds obeyed and went out to see the baby wrapped in swaddling clothes. They responded in wonder and joy. They worshipped the Child-King. They told everyone everything.

So, how should we respond to the announcement of “Joy To The World” during that “Silent Night” situation?  Do we “Go! Tell It On The Mountains” about Jesus who is “Away In A Manger” in that “O Holy Night” story?  Fear not, for behold, Jesus. Merry Christmas!

Fully Christian And Fully Asian

Fully Christian and fully Asian. I was privileged to visit with some Bataknese people here in Southeast Asia. On my last day of visit, my host arranged for a time of worship, dance, singing, and affirmation of our humanity. It was uniquely Batak, dance steps in the tribal way, singing songs in the language of their ancestors, and moving with everyone that only belong to their Bataknese identity. They welcomed me as one of their own. The leaders draped me in the traditional garb with its tribal colors. Everyone coached me to dance in the rhythms of their tradition.

I have never felt more fully human and fully Christian before this particular worship time of Bataknese dance and songs. I started praising God in unfamiliar tongues and moved with the people in the beat of their culture. I felt so close to God in a very strange way. Fully Christian and fully Asian. God be praised!

Looking With God’s Love

God is calling us in his love. This is a truth that is very simple that even children get it. We see people and treat our friends based on the Father’s love for them. However, in practice, most of us do not start this way. Our human tendency is to view other people according to their responses to God’s love. Let me explain.

God is the Father who calls us out of his love. He calls everyone to connect with his heart for all people and nations. He calls everyone to participate in his compassion for the world. This is God’s compassionate call. Jesus models for us this way of looking at people through God’s heart for the world. When Jesus faced rejection, he still continued seeing God’s love in the persons who rejected him. In Mark 10:21, a Rich Man approached him with questions about eternal life. The text says Jesus “looked at him with love.” Even though later, we read that this man rejected Jesus and walked away in great sadness. Jesus saw God’s love in his life. This was Jesus way. When he was with a Samaritan woman, with a Roman Centurion, with a Syrian mother, among the Jewish religious leaders, with a leper, or an impulsive fisherman, Jesus saw the Father’s love in their hearts and minds. Jesus is viewing the people around him with the Father’s compassionate call.

What does this mean for us today? One way of applying this is by putting a stop to our tendencies to focus on results, on giving priority to only those who are repentant. Many of our reports are on big numbers, on stories of flashy miracles, or on physical healing and spectacular events. We tend to see God’s love as only defined by people’s response to the call for repentance. We forget that God is calling everyone to his love, even the ones who reject him.

So, let us focus on seeing God’s love in people, even if there are no results. Even if a person rejects God, we still should love them. Results are good. Miracles and healing are wonderful. But these are not our goal in missions work. Our goal is to worship God by seeing his love in people’s hearts and lives. Let us celebrate God by seeing and hearing his compassionate call for everyone. 

A Tool For Feeding The Hungry (after a shooting tragedy)

(This post is my response and reflection in the aftermath of the tragic death of teachers and students, 19 children, of the Robb Elementary School, Uvalde, Texas.)

What would a weapon of war look like if it is turned into a tool for feeding the hungry? The prophets of the Old Testament have struggled to answer this question. Read Isaiah 2:4-5 and Micah 4:3-5, and you will see the imagery of swords being turned into plowshares.

“God shall judge between the nations, and shall decide disputes for many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks… O house of Jacob, come, let us walk in the light of the Lord. You shall learn war no more, but you will walk in the name of the Lord our God forever and ever.” (Is. 2:4-5 & Mic. 4:3-5)

So, what would an AK-47 (or AR-15) look like when it is remanufactured as a tool to help us cook food for the hungry? What would a nuclear ICBM (intercontinental ballistic missile) look like if we retro-fit it for food production and distribution? So, what is your answer?

If I were to ask Jesus this question, he will probably not have a direct answer (not because he does not know an AK-47 or an ICBM). He will probably say:

“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. Blessed are the merciful, for they shall receive mercy. Blessed are the pure in heart, for they shall see God. Blessed are the peacemakers, for they shall be called sons of God." --(Matthew 5:6-9)

Here is a song that I heard this Sunday morning, a song that captures my thoughts for this time of reflection:

God, Our Nation Feels The Loss. (Carolyn Winfrey Gillette. 2022)

God, our nation feels the loss
as our children pay the cost
for the violence we accept,
for the silence we have kept.
Rachel weeps for children gone;
God of love, this can’t go on!

Jesus, Lord, we hear you say,
“Don’t turn little ones away!”
May we build a kinder land
where our children understand:
Every child here matters more
that the guns we clamor for.

Holy Spirit, wind and flame,
send us out in Jesus’ name.
May we shout and say, “Enough!”
May we build a world of love—
till the sounds of weapons cease,
till our young can grow in peace.

Copyright © 2022 by Carolyn Winfrey Gillette. All rights reserved.

Spirituality With a Hope and a Holy Unrest

“Growth in spirituality is never only a matter of confirming the known and familiar,” Charles Ringma states in his Dare To Journey (1992:110). He describes our life with Christ is more of radical transformation, a restlessness and a vision for what is to come, than contentment and conservation. He cites Paul’s words in his Epistle to the Romans saying: “May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope” (Romans 15:13). Hope here is an application of joy and peace. God’s Spirit moves us forward, and thus, our spirituality grows.

Henri Nouwen tells us that “You are [a] Christian only so long as you look forward to a new world, so long as you constantly pose critical questions to the society you live in” (Open Hands. 1972:126). We keep moving forward being unsatisfied with the status quo and we keep saying that a new world is yet to come. Nouwen continues: “So long as you live as a Christian you keep looking for a new order, a new structure, a new life” (1972). 

Where are you in your journey with Christ? Are you in a state of holy unrest? Is your hope in the Lord moving you forward?

“Why you should care about your multiracial friends” (By: Carmen Clemente)

According to the U.S. Census in 2020, the population of “Two or More Races” in America increased by 276% compared to the 2010 U.S. Census. Now, around 10.2% of the U.S. population identifies as being multiracial. Though the population of multiracial adults is growing at a high rate, it is still a relatively new concept. The U.S. Census Bureau had just introduced Americans’ ability to choose more than one race in 2000 (pewresearch.org).  

Growing up as a kid, and even now as an adult, I dreaded the little checkboxes under the question of what race you identify with when filling out surveys and applications.  

I identify as being biracial. My mom is Caucasian, and my dad is Filipino. So, whenever I come across this predicament of which checkbox am I going to choose over the other, a part of me feels as though this indefinitely defines who I am. But it’s only a checkbox, right?  

It is only a game of boxes until I am forced to limit myself to one checkbox that I stumble across named “other.”  

I can’t help but feel the repercussions of this one word for people who identify with more than one ethnicity. All of our unique experiences and identity crises condensed into one word that doesn’t even serve our individuality justice because it dismisses celebration and instead puts us in a box that forbids us to express who we are.  

Instead, we are the “other,” the forgotten, the marginalized. Thankfully, often you will see the checkbox “two or more races,” but even then, this should not dismiss the millions of multiracial people whose stories significantly differ from one another.  

The sad truth is that this is only a small example compared to what multiracial people have to go through throughout their lives.  

My experience as a multiracial child is vastly different from that, say, of a half Hispanic half African American child. Even though we are both biracial, our unique experiences based on our parents’ monoracial identities are completely different.  

One misconception plays out when monoracial people approach or talk to their multiracial peers. A lot of the time, they assume that all of our experiences are the same. More often than not, there is more diversity within the multiracial community than people realize.  

Moreover, I feel disappointed when people think they have me all figured out once they learn that I’m half-white and half-Asian. I’m not the only one feeling this way. According to a Pew Research study, about one in four multiracial adults “have felt annoyed because people have made assumptions about their racial background.”

There is no shame in asking a person of more than one race what they are. There is more to us than our biological makeup. Many multiracial people identify with one race over another. And though we may identify with one race, the world may see us as the other. Working through one’s racial identity, especially when your DNA is made of multiple races, can be challenging.  

For example, I am an ethnic minority, but I also pass as white, so I simultaneously experience white privilege. I feel as though my biological makeup limits me from being able to fully understand and experience the monoracial culture of both my Caucasian and Asian sides. So, where does that leave me? Often, I feel as though I’m left in the margins, that my experiences aren’t valid enough.  

What I long for is for people to be able to recognize my struggle and show compassion. I’m not asking you to understand, but to show up and offer a helping hand when I lose vision of who I am.  

We live in a world that likes to compartmentalize and label, so for multiracial adults who have to navigate through their identity in this world like me, that can be tough.  

I wish I could give you a concrete and straightforward answer to how you can be there for your multiracial friends who may be silently or not so silently going through a racial identity crisis. If I can sum it all up in one word, the best I can give you is this:  

Listen.  

Give us space to express ourselves. Give us time to tell you who we are. Give us grace and understanding when we change our minds about our racial identity.  

And please, do not put us in boxes. 

 

(Carmen is my daughter. This article was published in the Asbury Collegian, April 22, 2022.)