Missions

Campfire Stories

We were huddled in front of the campfire exchanging stories and singing songs, old songs. “And he walks with me, and he talks with me, and he tells me I am his own.” I started with this song, and Sarah C., Sarah P., Cindy, Joy, and Marlene joined in the next few lines. We sang in harmony. We did not care when we messed up verses and interchanged lines from one stanza to the other. We were having a great time. “Then sings my soul, my Savior God to Thee.” We moved on to other hymns and great old gospels. “Take it to the Lord in prayer.” Pausing only to share some family stories associated with these wonderful melodies. “My hope is built on nothing less, than Jesus blood and righteousness.” I played my guitar to accompany the singing. Isaac and other family members were also present singing along with all of us. “How marvelous, how wonderful. And my song shall ever be.” We did not have any hymn books or print-out copies at hand. We all sang from memory. “It is well, with my soul.”

Sarah and I are at the Manton Family Camp in Michigan. After our sharing time (the missionary moments) at the evening service, we would go and visit with our friends gathering beside their cabins with a guitar, some marshmallows, and our voices to sing together. What a beautiful time we are having. In front of the camp fire, we praise God and continue to build wonderful memories together as brothers and sisters in the Lord. We are here in Michigan for our time of Partnership Building, the time when we report to our U.S. supporters about the Free Methodist work in Asia, as well as to request for more funding and missionary giving from our local churches. Who knew Partnership Building could be so much fun?


Giving Away Our Prayers

“Let us pray for the Clementes.” They all gathered around my family, the four of us, and prayed for us with everyone extending their hands in a symbolic gesture of affirmation and faith. This prayer time is extra meaningful, not only because all of the church members who are praying for us are our good friends from many years, some from 25 years ago. Their prayers are also significant because this local community is giving to us, their missionaries, out of their poverty. This local church is a small congregation of 50 or so, and financially challenged, and struggling to make ends meet. And yet, they are generously giving to us. We receive prayers from God’s people, even from those who are struggling.

“May I pray for you?” Our friend offered her words of comfort to me and my wife, Sarah. And right there in the kitchen in front of the dishwasher, we joined hands together with her husband and prayed to our God. This request to pray for us is very significant because, a few days back, our friend had shared her desire to minister to people in the area of prayer. But due to the nature of her work, people do not see her as a person to seek counsel from or to ask to share a prayer. With us as missionaries visiting her local church, our friend is able to exercise her gift of prayer and intercession on our behalf. We receive prayers from God’s people, even from those who are seeking spiritual affirmation.

“Please continue to send me your newsletter. I would like to keep on praying for you and your family in Asia.” Our friend is retiring this year and will no longer be the pastor of a local church that has been faithfully supporting the Clemente family. “Of course,” I respond to his email and acknowledge his dedication to pray for missionaries around the world. He also writes of his battle with cancer. I was amazed with his passion for God’s work in the midst of his struggle with a terminal disease. We receive prayers from God’s people, even from those who are going through physical difficulties.

People are praying. They are committed to pray for missionaries and missions work, even in the midst of affliction, lack of affirmation, or financial uncertainty. This summer, we have seen our friends from Michigan, Illinois, and California dedicate themselves to a life of prayer. Visits to the hospital are still present. Tensions at the workplace are still happening. The occasional stress from family meetings, they still come and go. Pain, disappointments, failures, and spiritual struggles, they are never the reason to stop interceding for people in the missions work. I admire the commitment of my friends. It is truly easy to pray for missionaries when the funds are there or when life is joyful and fulfilling. However, when things go wrong, it is more challenging to get down on our knees and pray for people who need our prayers. We receive prayers from God’s people, even from those who are facing challenges in many different forms.

This year, I will be going to Cambodia and Nepal to teach week-long seminars for our ministerial candidates and pastors working in our Free Methodist ministries in these countries. For the next 4-5 years, I will be helping these pastors get ready for ordination and local church work. When I visit these Asian pastors, I will tell them of the prayers of our various friends. “All of them are praying for you, for this week-long seminar we are having.” So, from the city streets of America to the village roads of Asia, prayers are uttered for God’s work. From the woodlands of Michigan to the mountains of Nepal, hearts are joined together for the Free Methodist missions work. “On your knees and pray for harvest hands!” (Matthew 9:39, MSG) We receive prayers from God’s people and we give them away, because we are committed to the Lord’s harvest and we want to be obedient to the call to prayer. Will you pray?


Church For The Unwelcomed

“I want to serve the Lord,” Mr. A shares with me his frustration. “But I cannot. I have to take this job to provide for my family.” He recounts an earlier attempt to play the piano for a local church. The music ministry was fulfilling but there was no steady income. He had to find work somewhere else.

Mr. A is a professional musician working here in a restaurant here in Taiwan. His wife, Mrs. J works in the same location as a singer. Let us call them A&J for short. They sing in a restaurant, seven days a week, 6-8 hours a day. On some days, the restaurant owner sends them to sing at an adjoining bar to entertain some of the more “shady” characters of the city. Needless to say, A&J feel their Christian faith is compromised. “I used to sing and play music for revival meetings,” Mr. A continues. “But now, I am singing for the world. I am pleasing people rather than God.” Both A&J are Christians. They desire to be available for the Lord’s work, to offer their talents for God’s service. However, they are obligated by the nature of their work to go to places that are questionable by the moral standards of their faith.

In Taiwan, the population of Asian foreign workers employed in the entertainment industry is not too many. However, a majority of these workers come from the Philippines. They are in Taiwan as singers, musicians, dancers, and entertainers working mainly at bars, restaurants, and hotels. These are legitimate jobs that pay generously. However, in most situations, they are placed in compromising situations. A few of these workers end up unwillingly as prostitutes and sex workers. Labor abuse is most likely to happen. Needless to say, legal protection for foreign workers in the entertainment industry is very few.

Moreover, there is a stigma against singers and performers working in the entertainment industry. In the Philippines, church people tend to view Filipino entertainers and artists working abroad with suspicion. They see these workers as immoral, or at the least living a questionable life. I am not surprised that A&J feel hesitant sharing their experiences to me. They feel unworthy to be around Christians, much more around a pastor like me.

One Sunday after a church service in Tainan, the members of the church asked me if I could sing a song together with A&J, and their two other Filipino co-workers at the restaurant. They want us to sing an offertory song at the morning church service. I shared this request with A&J and their friends, and they readily obliged. I was a little surprised with their enthusiasm. Later, I realized that they feel welcomed at this Tainan church. You see, this local congregation is composed of Taiwanese Americans, South Africans, and Australians living here in Taiwan. There are no Filipinos among the crowd. A&J and their friends do not feel the shame they would have if they were going to face a church full of Filipinos. I thank God for this Tainan international church. People like A&J can come and join in the service, and they will not feel threatened or shamed. Isn’t this what church is all about?


Going Where God Is Moving.

(The following is a description of what I do in Asia. My name is David W. Clemente and I am a missionary teacher.)

God is calling me to a life of teaching in Asia. I am obeying our Lord by going to Free Methodist (FM) congregations located in Southeast Asia and helping their local pastors and church leaders become better servants of the Christian gospel.

Myanmar 2016 January

This year I will be assisting FM leaders in Asia as they prepare for ordination. I will be going to Cambodia and Nepal to lead seminars on Wesleyan Theology and other Bible courses. I will be working with several other missionaries and teachers. Our goal is to empower our Asian leaders to be better servants of God’s church in their localities.

Cambodia 2016 August

In the past, I have visited Light and Life Bible College (LLBC) in Yangon, Myanmar and Light and Life Graduate School of Theology (LLGST) in Butuan City, Philippines. Both are FM training institutions. I will still continue my time of ministry in these schools and provide theological education for our FM pastors. I look forward to learning together with our church workers and seeing through their eyes what God is doing in Asia.

HLTS 2017 January - Copy

I am also still teaching at Holy Light Theological Seminary in my capacity as an Adjunct Faculty. I enjoy teaching inside a classroom, but God’s call in my life is to go to where our pastors and FM leaders are and help them in their work as God’s servants of the local churches in Asia. I go where our Lord calls me to go to be a resource for our Asian Free Methodists around the world.


Missions and Small Things

She touches my face. She smiles and giggles. I try to coach her to follow me as I pat the table with my open hand. She imitates my moves. She laughs whenever she hears the sound of her hand hitting the table surface. We all laugh with her. Our one-year old visitor is visiting us for a day, and all four of us are delighted with her every move. Lucy is here with our family to take a day off from staying at a local orphanage home. We take turns cuddling with her. We cherish our short moment with Lucy and hope her day with us will help her prepare for her future family.

I support this orphanage ministry. Sarah is volunteering at this orphanage every so often and brings a child to our home for fellowship and social interactions. I do my part by helping Sarah. Carmen and Jacob are also engaged. They totally enjoy spending time with little ones like Lucy. We do this orphan-care as a family.

Little contributions are small. In most cases, they are so insignificant. However, we want to be faithful to both the small and big things that come to our lives. The Bible reminds us that if we are not faithful with little things, then we will not be entrusted with big things (Luke 16:10-13).

This past week, I also went to hang out with Sam, a Filipino migrant worker. Sam works at a local factory here in the south. This is his second year here in Taiwan. We went for lunch and talked about his family back home, his home church, and a few other mundane events. We did not have any earth-shaking conversation or deep profound theological dialogue. We just talked about ordinary things in life. I really wanted to get to know Sam. He is a new friend. This is only my third time to see him. I am still seeking God’s direction on where our friendship will lead us. I still do not know why our Creator has orchestrated both of us to meet up here in Taiwan. Meanwhile, as I wait for God’s answer to my petition, I hang out with Sam. We are thinking maybe sometime next month, when the weather permits and Sam has a day off from work, we can go hiking up on some Miaolin mountains. I want to be faithful to God in all circumstances, whether it is giving theological lectures to a big crowd or chatting with a person from a nearby factory.

This week is the start of our seminary classes. I am teaching two courses. Last Monday, I went to the school library to do some lesson preparations. Christine, one of our senior students, shared to me her dreams for a missionary work among the Chinese people of Asia. Our sharing time was a chance encounter, but I took that as God’s providential way of saying “meet with this student.” And so I listened to her story. I did my small part of encouragement.  As we parted, I said: “Let us continue this conversation.” We made plans to continue our sharing time. Nothing grandiose. Just little sharing time with another seminary student thinking about her future missionary work. I do my small part. Because one never knows if that small part might be a turning point to God’s grand design for something. I want to be faithful with little things. God will do the rest.


Missions and Travel in Asia

“What are we good at?” Professor Naoto asks the chapel participants. “Koreans are good at prayer. Taiwanese are good at singing,” he continues. “We, Japanese, are good at thinking.” Everyone at the seminary chapel laughs. I give out a big smile of approval. I am guessing this group of Japanese Christians is making fun of themselves. Everyone seems to take the joke well.

Last month of June, 2016, I was in Japan, around the areas of Osaka city and Kobe city. I went with a music team from Kaohsiung, Taiwan, for a mission trip, to visit different Free Methodist churches and two seminaries. Most of us were there for two weeks. At the Kansai Biblical Seminary in Kobe, we visited the chapel service where I spoke on “Seeing the Lord’s Harvest” and shared about some ways to prepare for the harvest happening around the world. Professor Naoto is the current Dean of this small seminary. After the service, our team had a good time of fellowship with the seminary students. We made promises of hosting them when they come to Taiwan. Professor Naoto also expressed his desire to visit our seminary, Holy Light Theological Seminary, in Kaohsiung. We ended our meeting with a renewed commitment to be future partners in the Lord’s work.

On another day, we visited Osaka Bible College and shared at its chapel service. I spoke on the same topic about the Lord’s harvest in missions. Again, I heard the joke about Japanese people being good at thinking. Come to think of it! This was the reason why I came to Japan. I wanted to help local Christians think about the Lord’s harvest around the world. Prayer and singing would naturally come whenever we as Christians come together. However, thinking would need a little help, the assistance of an outsider, like myself, to come and challenge national leaders to seriously think about missions and global issues.

Next month, August 2016, I will be in Cambodia for a time of teaching. I will participate in the YLMC (Young Leaders Mission Congress) of APFMMA (Asia Pacific Free Methodist Missions Association), an FM ministry. I will speak on the topic: “A Biblical Theology of Mission.” Most of the participants will be young leaders and pastors who have a passion for missions work among our Asia FM ministries. At this congress, I hope to see participants thinking about God’s work, to seriously consider their role in the Lord’s harvest around the world and to examine missional concepts from Scriptures so that they can be informed. We will pray. We will sing. And we will be thinking about God’s work in the world.Miss


God Moves, And We Move With God (A Sermon)

(The following is the manuscript of a sermon I gave at a Missions Rally in Kishinosato Free Methodist Church, Osaka, Japan, last June 26, 2016)

Good afternoon. I would like to thank everyone for coming here and giving me this time to share with you all God’s message for all of us. I thank you Bishop Honda for receiving our Taiwan Team. I thank you Rev. Shigetomi for scheduling our many visits. And I appreciate all the pastors and church members who have helped us so much, by driving us to many places, sponsoring our meals, and preparing the instruments and other equipments. Arigatou gozaimasu!

Let me introduce myself. I am David Clemente, a missionary with FMWM, USA. I was born and raised in the Philippines and migrated to the USA in the 1990s. I am married and have two children. My eldest daughter’s name is Carmen and she is 15 years old. My son is 11 years old and his name is Jacob. My wife is Sarah, and I am not telling you her age. If I do, I will be in trouble. She is from Illinois. We are residing in Kaohsiung, Taiwan. We have been there since 2005. I am teaching at Holy Light Theological Seminary, and also leading different mission teams to different Free Methodist (FM) work in Asia.

Let me tell you my story. God called me to be a missionary in the 1980s. I was already a pastor of a small church in Manila. I struggled with God’s call because I felt I was needed in the Philippines. For a year and a half, I said “no” to God. I did not want to go. I did not understand that God is on the move. He is calling people to join Him. God is moving from one place to another, from one community to the next. Later I said, “I am willing, Lord.” I now realized that when God moves, we also need to move with Him.

Today, we are not going to talk about my life. We are going to talk about Jonah. Remember the prophet who got swallowed by a whale? Well, maybe not a whale, but the Bible says it was a big fish. This is the story of how God called Jonah to go to Nineveh and preach a message of judgement to the people there. Jonah did not follow God. Jonah moved, but he went on a different direction. He took ship to Tarsus. God sent a storm to warn Jonah. He ended up being thrown into the sea, and that is when the whale showed up to swallow him. Okay, it is not a whale, rather a big fish.

There are two things I want us to focus on here in our story about Jonah. One is that Jonah understands God with his head and not with his heart. The Bible says that Jonah knows the Lord is the God of all creation. (Jonah 1:9) He knows the Lord is the God who gives salvation. (2:9) He has knowledge of God in clear cut ways. Jonah, the prophet, understands his God. 

Most Christians know God. They think they understand God. They put Him in a box. They describe God in clear cut ways. They make out beautiful words to explain what God can do and what decisions He is going to make. People’s tendency is to put God in one place and in understandable ways. In the same way, humanity’s tendency is to limit God into one location. When we experience God’s grace and truth, we usually respond in fear and reverence. We build temples. When God blesses us, we put up shrines. We comprehend our God with our head, through our human understanding and philosophical categories. We put God in a box. 

Allow me to tell you a story of God’s movement we can say is outside the box. In Kaohsiung, Taiwan, I teach at a seminary. Sometimes, I would go to other ministries to help out. These ministries in Taiwan are involved with people from the Philippines, Vietnam, Indonesia, and the USA. In one Filipino Church, I go once a month to preach. There I would meet different Filipinos working in the city of Kaohsiung as factory workers, caregivers, or restaurant workers. All their stories are very similar. They are missing their families. They are in Taiwan for 6-9 years, and they get to go back home and see their families only once a year. A few of them see their children once every two years. They are lonely and in need of love and care. Can we ever comprehend their dire situation? I do’t think so. However, it is in the middle of these sad situations that they were able to receive God’s salvation. At one Filipino Church, half of its members became Christians while they were residents in Kaohsiung as migrant workers. God found them in Taiwan. 

God is moving among the migrants and refugees of the world. God is not in a box. He is moving. We need to understand God, not with our heads, but with our hearts. God is out there. Yes, God is inside the church.  But He is also outside the walls of the church. He is calling many people to Himself. In Taiwan, He is calling Filipinos and people from Asia to His salvation. Why is this? It is because God is a moving God. When He moves, we move with Him.

Second thing is that Jonah sees God with his eyes and not with his heart. In the biblical narrative, Jonah saw that God forgave the people of Nineveh. Although, only a third of the residents of the city heard the preaching of Jonah, and yet, everyone repented of their sins (Jonah 3:5). Somehow, word spread around. Even the King of Nineveh repented, and he proclaimed a decree of fasting for all people and animals. (3:6-10) This development should make Jonah the prophet happy, right? But, no! Instead, he became angry. (4:10) He saw God with his eyes and not with his heart. He responded with anger and resentment.

Jonah, after his preaching, went outside the city, and “he waited to see what would happen to the city,” to see the judgement that is coming to the people (Jonah 4:5). He is looking at God’s work with his eyes. If he only listened to his heart, he would see that God is moving among the people of Nineveh moving from one person to another and calling each one to His salvation. God loves all the people of Nineveh (4:11). God is moving from the threat of judgement and destruction to an action of forgiveness and healing. Jonah is looking at the city the wrong way. Why is this? It is because God is a moving God. When He moves, we move with Him.

Around 600 AD, the early Christians of Europe found a way to understand God. They would go on a pilgrimage by buying a boat and setting sail for the open seas. They would leave everything behind and entrust themselves to the elements of the water and the wind, knowing that God will guide them to a place. They spend this time on the boat in prayer and meditation. And when they find a place and land on the beach, the first thing they do is share the gospel to the inhabitants of the area. Many of these Christians never reached dry land. They perish at sea. Some of them end up being murdered by violent local tribes. A few become missionaries and settle in the country to continue God’s work. These early Christians see God with their hearts. They leave everything behind. They move from one island to another. They do not know where they are going when they ride their sail boats. They go where ever the Spirit of God leads them. Why is this? It is because God is a moving God. When He moves, we move with Him.

What does this sharing time from the Book of Jonah mean to you? What implications does this story from Bible has for us? It means that when God moves in our midst we need to see His movement with our hearts. When your pastor comes to you and say he or she wants to be a missionary in another culture, please do not get angry. Do not follow the response of Jonah. Why is this? It is because God is a moving God. I say: “When He moves. . .” You say: “We move with Him.”

When your local church decides to give big amounts of church funds to support missions work outside of Japan, please do not worry. When your children come to you and want to serve other churches in another country, please do not be sad. Celebrate with God’s movement around the world. Why is this? It is because God is a moving God. I say: “When He moves. . .” You say: “We move with Him.”

In my life, God is calling me to serve our Free Methodist work in Asia. This means I will be traveling to Myanmar, Philippines, and other Asian countries for a time of teaching. (I lead workshops and training modules for our Free Methodist pastors and church leaders.) This means I will be meeting with Filipinos, Vietnamese, Americans, Japanese, and other people of the world while I am in the city of Kaohsiung, or perhaps, in some other urban center. This means I will be crying with Filipinos and migrant workers who are lonely and missing home. Why is this? It is because God is a moving God. When He moves, we move with Him.

(By: Rev. Dr. David W. Clemente, 2016, Osaka, Japan)

 


Taiwan Mission To Japan: A Time of Learning.

We are enjoying excellent care and accommodations here in Osaka, Japan. We all think Japanese hospitality is the best in the world. If not, it is definitely one of the best. We are a music team from Kaohsiung, Taiwan, on a mission trip here in Osaka. We are here for about two weeks, sharing at many different Free Methodist churches, and learning about what God is doing in this country. We come and serve. We share songs, testimonies, and short reflections from God’s word. We bring our voices and our guitars. And we play the piano and the drums. Also, during this visit, we listen to the stories we hear from the pastors about God’s work among the people of Japan.

“We are supposed to serve them,” one of our Taiwan members says to me. “But instead, they are the ones serving us.” I hear these words a few more times from several of our team members. God is moving in our midst. (This is a good sign.) God is helping our Taiwan Mission 2016 members see the work of God among the Free Methodists of Japan. (This reciprocal experience between the Taiwanese visitors and Japanese hosts is an indication of a healthy mission trip.) God is leading us to a place of discovery. (We are learning from our brothers and sisters here.) God is opening our hearts so that we can receive His many blessings during this mission trip.

A few days back, we had a concert at Osaka Christian College (OCC). Also, we visited Kansai Biblical Seminary and Sakurai Free Methodist (FM) church. Yesterday, the team led in music and worship at a missions rally in Kishinosato FM church. I shared from the Book of Jonah on the topic: “God Moves, And We Move With Him.” (The sermon manuscript will be posted soon.) Today, we will continue to serve our God by visiting with some Chinese university students from Nara Gakuen University. The next several days, we will go to other FM local churches and share at their prayer meetings. We will continue to listen to our God and see what God is doing here in in Japan.


From The Outside

“She cannot come in here and tell us what to do. She is an outsider. She does not belong to the selected Twelve. She has no place in our fellowship. Look! She is pouring out expensive perfume. That perfume was worth a year’s wages. It should have been sold and the money given to the poor. Stop her! We do not want her to show us what we should do. She is not one of us.” (These words, most probably, were uttered by the disciples when they saw Mary come into the room to anoint Jesus’ feet. I think John 12:5 and Mark 14:5 suggest this scenario. The disciples were offended because Mary was showing them things, spiritual truths that were hard to comprehend.)

One time in Manila sometime in the late 1980s, I was in a seminar listening to a speaker talk about culture.  He gave this illustration about Manila traffic and showed everyone what Filipinos were thinking and why they were not following traffic rules. I was offended with was he was sharing. I was not sure how many of us in the room felt the same way. But my discomfort was not on the speaker’s words, but more on who he was. He was a white American, a foreigner telling brown Filipinos how to live their lives in Manila. I felt offended because I was hearing an outsider telling us all insiders how to live life. Anytime a person comes from the outside and starts introducing change, then the level of discomfort and offense will definitely go higher.

Mary’s act of anointing Jesus is a precursor of the sacrifice of Jesus on the cross. (Mark 14:8-9; John 12:7) Jesus affirms Mary’s vision of the incarnation, his death on the cross and the resurrection that followed. Mary’s vision is offensive because of the scandal of the cross. How could the Savior of the world bring salvation to everyone through a death on a tree? Many Jews could not accept the message that the Messiah is coming to suffer and die a common criminal’s death on a cross. The story of the cross is offensive. More so, in this narrative, the bringer of the story is also offensive. Hearing the message from a woman is discomforting to the 12 male disciples. Moreover, she is an outsider. She does not belong to the Group of Twelve. Her vision of the cross is offensive because it is from the outside coming in.

In missions work, change is usually from the outside coming in. And this is where it becomes discomforting to many church members and even offensive to us Christians. Can we bless missions work when it means that we send our local church pastor to become a missionary in a foreign land? Can we financially support missions work when it means meeting with people different than us, people with nose rings, tattoos, and with different orientations? Can we pray for missions work knowing that the stories we will hear will be offensive to our church’s ears? Can we look beyond our offended feelings and see Mary’s vision of the incarnation, the suffering, death, and resurrection of our Lord Jesus Christ? In missions work, it will always involve the meaning and practice of the incarnation of our Lord. Missions work will always bring change.

Until now, I still do not know exactly what Jesus meant when he said: “And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.” (Mark 14:9) One thing I am certain is that we all need to embrace missions work even when it is from the outside coming in, coming to our local churches and into our personal lives.


A Song of Glory

Singing in beautiful harmony. Solo bass in descant. Clear soaring sopranos resonating in this church building. This is a song not from a 50-member tabernacle choir. This comes from three Lahu people singing in a Chinese (GuGan Tribe) church here in the mountains of the Shan State of Myanmar. I stand transfixed with my video camera glorifying God for this short moment of seeing my creator Savior through the lives of these tribal people, a minority group here in ThaLwin Village of 40,000 people.
 
This morning, my devotions is on Psalm 99. “God is exalted over all the peoples” (Ps. 99:2). I pray to see God’s exaltation in the lives of the people I will meet today. Our creator Savior is using these three Lahu persons to shine His light of glory into my heart. He is answering my prayer.
 
Lahu tribal people are a minority group here in the Shan State of Myanmar. Here, we have  the Chinese, the Burmese, the Liso tribal people, and many other cultural communities who are located in the mountainous regions of this part of Myanmar. Our missions team from Taiwan is ministering to people, members of a Chinese church belonging to the GuGan group, a sub-tribe of the Han Chinese from Mainland China. GuGan people are a dominant people group residing in the Shan State. They trace their heritage to the Yunan Chinese of China.
 
“I care for this tribal group,” I hear God speaking to me. He chooses the least from among the people groups of this locality. He shows me His glory for all the nations through this Lahu song. I do not speak the Lahu language. And I am very sure they do not understand my Chinese. God is declaring His presence right now in the Lahu tongue. I wish I knew Burmese so I can ask them for a translation of their song. But I also do not know Burmese. And yet, I hear God say: “From among the weak and the helpless, I will declare my glory for Asia.” Holy is the Lord!